… So I see the mark as the antithesis of the seal of God. It is the mark of final reprobation, and in the middle of the week when all restraint is removed, something appears to happen where those that are particularly set against God and His covenant will be utterly given over to the manifestation of sin in the flesh, so that what has happened with the Antichrist is also being released in those that share spiritual union with him. Impulses once only conceived and restrained by government or conscience will now have unhindered expression in the demonic rage against the people of the covenant, both church and Israel. It is part of God’s plan that evil be revealed in the flesh for its exposure that it might be condemned in the flesh. My wife, Connie, suggested to me, and I agree, that it has something to do with God’s intention to educate the universe of angels and humanity through the demonstration that is wrought out in history. …
Thoughts on the Law of the Tithe
… I see little difference in principle between coming under a legal necessity or ecclesiastical demand to tithe than to submit to circumcision in order to accommodate the party of the concision as Paul called it. To this disposition of spirit, Paul was determined not to give place, no not for an hour, that the truth of the gospel might continue. The law was a tutor to bring us to Christ. If it hasn’t yet brought us to the freedom of daughters and sons, it hasn’t done its job. However, a tutor that has done its job can retire. …
The Woman’s Travail and the Rapture of the Manchild
… If we understand this birth and ascent to have a particular application to the events that begin the unequaled tribulation, then it follows that this intends a perfecting of the church’s faith in preparation for the final conflict. It is not a change of spatial location, but a deeper apprehension and appropriation of the gospel. It is a revelatory event that comes at the end of a travail that has broken the power of self-reliance in the church in analogy to the removal of Jacob’s strength at the end of his travail (Deut 32:36 with Dan 12:7). The ‘rapture’ of the man child signifies the church’s advance triumph over the veil that obscures the gospel from Israel and the nations (Isa 25:7; 2Cor 3:16). This is true of the church of all time, but it will be profoundly apprehended at the end of the travail that precipitates the final tribulation. …
Israel’s Salvation Will Not Come By “Natural” Sight
… But for ‘the escaped of Israel’, it is the ‘Spirit of grace and supplication’ unto repentance, because they see Him in the sense of 2Cor 3:16-18 unto transformation. It is like Paul when he said, “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal His Son in me, …” ( Gal 1:15-16). It comes by a sudden divine arrest at a pre-set time. “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come (Ps 102:13). It’s on a fixed divine schedule (see Dan 8:19; 11:27, 29, 35-36). It is what the old English divines called “distinguishing grace.” Still, such a divine act is no less sovereign because it comes at the end of a divinely arranged process (compare Deut 32:36 with Dan 12:7). Significantly, it comes at the end of Jacob’s strength, just as it comes at the end of ours. Therefore, we see that Jewish hearts are prepared for this divinely pre-determined event, and the church has a crucial part and role in that preparation as witness (see Dan 11:33), just as I believe that Stephen’s testimony and martyrdom had a preparatory influence for the predestined event of Paul’s revelation of Christ on Damascus road. …
The Rapture: If and When?
… So we fully affirm that a rapture will occur, but not as it is being taught. Those that teach that the rapture is BEFORE the tribulation (called the “pre-tribulational view. ‘Pre’ means before) see it as escape and exemption from the last persecution, which they confuse with the wrath of God, and point out that believers are not ‘appointed to wrath’ (1Thes 5:9). There is, of course, a clear distinction between tribulation and divine wrath. There is a clear distinction throughout the book of Revelation between the saints endure the wrath of man and those that are called ‘earth dwellers’ that experience the wrath of God. Manifestly, there are many saints in the tribulation period that are not “appointed to wrath,” but this exemption does not require physical removal from the scene (Lk 21:18; Rev 7:3; 12:6). …
