Content in category Hosea

When Does Hosea’s “Two Days” Start?

Why are we certain that the beginning of Hosea’s two days does not begin with the time that the nation was torn by the Romans (mangled and carried off-5:14 and “torn”-6:1)?

The case is absolutely decisive. You’ll see. In all other interpretations that I’ve seen, the two days is a nebulous metaphor that has little to do with signifying time of any meaningful duration, usually suggested as a metaphor for the brevity of the exile.

So why not start the two days of divine desertion with the destruction of 70? As Travis said, “why not 132 A.D.? It’s just as reasonable. After 70, the Jews recovered, repopulated, and rebounded with yet another, swiftly crushed rebellion against Rome. Then began the age-long exile of “many generations” (compare Isa 61:4 with Eze 38:8).

No, in order to mean anything concrete or significantly limited and definite, the terminus-a-quo must go back to Israel’s fall at the stumbling stone, the national rejection and crucifixion ending the 69th week. That is when He departs to the Father’s right hand, waiting till …

The Plumbline of Simplicity [VIDEO]

How Close Are We? (Hosea 5:14 – 6:2)

Ten Years?

If the necessary preceding events fall into place within the next few years, then yes, we could be as little as ten years away.

If we interpret the thousand years of Rev 20 as literal and exact (rather than symbolic or approximate), then we have our key to the three days of Hos 6:2. The question in dispute is whether this is a key that God intends. Or is this merely symbolic of a brief period of time, as thought by most commentators?

But what is brief about two days if it represents the whole duration of the age of exile and covenant judgment? And why is the golden age of Jewish hope limited to only one day (i.e., “the third day”)? Surely a mystery is invested in this unusual usage that is set to serve its greatest purpose at the time of the end (Dan 12:4, 9).

One thing should be undeniably clear. The “affliction” of Hos 5:15 can be nothing less than the great tribulation of the latter days spoken of by Moses and all the prophets. Beginning with Moses, this transitional event was seen as the great dividing line between “this age” of estrangement and covenant judgement, and “the age to come” of ultimate covenant fulfillment when the nation’s perennial blindness would be lifted forever (Deut 29:4; Isa 6:10-11; 32:13-17; Eze 39:22, 28-29).

It is well documented that many have understood the course of civilization to be on a scale of six millennia given to the government of man (the number of man), and a seventh, millennial sabbath of the kingdom of God on earth. On this reckoning, the metaphorical third day envisions the millennium of Rev 20.

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