“. . . there is no doubt about one hard and fast conclusion: the grip of anti-Semitism on the inhabitants of Planet Earth 70 years after the Holocaust remains powerful and perhaps impervious to reason. Why single out one of the world’s tiniest populations for such hatred? To that question, […]
How Shall We Then Live [Video]
This message is from the 2012 Olivet Convocation in Ohio. This was not the last message of the conference (it was next to last), but it was the message that asked the question that every conference should ask: so what? How do we live this out? Phil Norcom opened with passages in Mt 24, 25 and Joel 3. A blessed dialogue among brothers ensued.
[For PC & Mac: Clicking the “Playlist” button will show all the parts of this particular playlist (in our case all the parts of the “session”) for the convenience of switching from one part to another. For mobile devices (iPad, iPhone, etc.), only Part 1 will play above: Visit our YouTube Channel to view Parts 1 and 2]
(1hr: 40min)
The Two-fold Destruction of the Harlot and the Great Falling Away
We are not saying that the harlot is strictly synonymous with Jerusalem. On the contrary, it is very clear that the harlot represents something much more expansive in power and influence (Rev 17:15). Still, Jerusalem is nonetheless contemplated as ‘that great city,’ which spiritually is called Sodom and Egypt. How can this be? In her apostasy, the ‘faithful city” is described as belonging in spirit and practice to the “city of confusion,” the symbol of world rebellion. The contradiction of the faithful city’s conformity to the spirit and practices of the surrounding nations was a constant lament of the prophets.
The Shaking of All Things That Can Be Shaken
Written in 2002 with the subtitle: Some Comments on the Tragedy of September 11, 2001 Part I was written by the late Art Katz, and is still available on the Art Katz Ministries website. Part II, by Reggie Kelly, is below: For just as “the whole world lies in wickedness,” […]
The Servant that Will Speak to Jacob in His Distress
Since judgment must begin at the house of God, nothing should be more sobering for the church’s consideration than the clear truth that one declared purpose of the coming unequaled tribulation is to bring Jacob to the end of his power (Deut 32:36; Dan 12:7). It is very significant that […]
