Content in category Anti-Christ

On the origin of the Antichrist

[…] The only thing clearly stated about the geographical origins of the Antichrist is found in Dan 8:9 and 11:21. There he is depicted as coming out of one of the four ‘notable horns’ (i.e., one of the four divisions of Alexander’s kingdom). I believe his origins in both geography (Dan 8:9; 11:21) and descent (spiritual if not entirely genetic), will be from among the descendants of Ishmael and Esau (Ps 83; Isa 34:5-6, 8; Ezek 35-36, Obadiah 1:6-17) together with those nations (Ezek 38:5-6) that will support them in their final prosecution of “the everlasting hatred” (Ezek 35:5). Hence, I believe that the ten kings allied with the Antichrist will be Islamic, if not entirely Arab. For reasons I hope to explain in future correspondence, I’ve had this view since 1973 when the Lord revealed it during the Yom Kippur War.

Whether or not I am correct in my view of the ten kings, it should be evident to anyone that the Antichrist, regardless of his origin, will be able to command the forces of the Islamic world through a common hatred of what Daniel calls “the holy covenant” (Dan 11:28, 30). Not only in Daniel, but in the larger context of Old Testament prophecy, this final war against the covenant is depicted as a presumptuous defiance of God’s claim to the Land, the city of Jerusalem, and the sacred institutions of a restored Jewish worship. (Side note: The sacrifices that will be restored by unbelieving Jews are entirely without efficacy. This will become clear when they find themselves again cast out of the Land in flight from the Antichrist. Still, the “holy pace” in Jerusalem has real significance. As a divinely commanded token of the covenant, it remains holy and set apart, not simply because it is sacred to Jews, but by reason of the Word of God. Its sanctity does not inhere in the faith of the worshippers, but in the authority of the God who elects. This is why Satan desires to defile the place that bears God’s name, and to possess the city from which the Son is destined to rule all nations […]

Dan 2:44 – The Kingdom Shall Not Be Left To “Another” People

[…] You mention Daniel and the issue of the millennium. I can’t say much at the moment, but I know you’ll agree that there much more at issue here than mere questions of how different texts should be interpreted. I believe the battle is more spiritual than that. I believe how we see Israel is a gauge of how we see God. The tragic story of the church’s historic rejection of God’s declared intentions towards Israel is beyond mere flesh and blood.

Since time will not permit more, I want to call your attention to just one verse that is telling of so many others. It is Daniel 2:44. Notice that the scripture says “in the days of these kings.” What days? What kings? Dan 7:24 makes clear that the kings in view here are the ten kings that are contemporary with the final Antichrist. In John’s apocalypse, he is the beast that tramples down Jerusalem for the last 42 months (Rev 11:2; 13:5) before Christ’s return. Thus, it could hardly be clearer that these then kings are immediate contemporaries of the Antichrist. They are united with him through their mutual hostility against “the holy covenant” (Dan 11:29, 30). In this context, the term “holy covenant” is clearly identified with the ‘literal’ holy places and institutions, which are situated in a very literal Jerusalem (Dan 9:27; 11:31; 12:11; Mt 24:15-16). Hence, the Antichrist’s assault on Jerusalem is a further chapter in Satan’s long war against the covenant, which in this context is shown to be inseparably related to the literal Land and people of Israel […]

Israel’s ‘Divine Right’ to the Land

[…] The issue of Jewish right to the Land and the city of Jerusalem will be the great stumbling block of the last days leading to the time of the unequaled tribulation (Jer 30:7; (Dan 12:1; Mt 24:21). The offense that the Land belongs to the Jews by divine right will be magnified as the world finds greater and greater fault with a people who dig themselves an ever deepening hole by their desperate struggle to secure peace by the arm of the flesh. They will incur the wrath and disdain of many nations, particularly those Islamic nations that particularly despise the covenant that grants the Land to a people of no special regard (Ps 83: Ezek 35:5; 36:5; 38:2-3, 5-6).

In my view, Piper’s view undermines this basic conviction of scripture concerning the relationship of the Jew to the Land. Furthermore, it opens the way for the church to turn its head away from the growing chorus of anti Zionism. The outcry against the “Zionist state” is not merely a protest against Israeli politics, it is a disdain for the covenant of election. The new anti Zionism masks the old anti-Semitism. But it ends in the same blood. It is really the secret envy that exists in every natural heart against the sovereignty of a divine election that has nothing to do with human merit.

Jews in unbelief do what unbelievers do. Get used to it! […]

The Tents of Judah

[…] I’ve often marked the Lord’s specificity in His mention of Judea. Why not all of Israel? One would think that a modern invasion force would threaten all of the Land with equal devastation. Well, apparently not at first. And isn’t it particularly interesting that Jerusalem and the nearby West Bank are the two areas in hottest international contention. Jerusalem being the coveted capital of the new Palestinian state. The impression I get is that the Antichrist who has become a figurehead of Islam (as I believe) or who is a political champion of the Muslim world’s claims on the Land (as believed by others), will lead a multinational force in a sudden invasion that will catch Israel off guard and will overwhelm the nation militarily. This happens in the middle of the week (3.5 years after a delusive peace “league”). That is when we will see the abomination of desolation that begins the 42 months of siege (great tribulation). From this point, the Antichrist is physically present in Jerusalem (Dan 11:45). What will this mean for the Jewish inhabitants of the Land? It is clear what it will mean for those living in Jerusalem and the neighboring region of Judea (modern West Bank). That is where many of the settlers reside who take a covenant view of the Land. […]

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Reflections on the Mystery of Israel and the Church... by Reggie Kelly

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