Content by reggiekelly

The Eschatology of the Everlasting Covenant

[…]
The eschatology of the covenant is implicit in many of the statements of Moses. For example, at the threshold of entering the land, Moses declares his pessimism concerning Israel’s ability to continue in the Land. “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days” (Deut 31:29). Moses puts his finger on the one thing needful, the ‘without which not’ of all covenant inheritance, namely, the necessity for a new heart. “Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. (Deut 29:4).

This would be remedied by the gift of the new heart promised in Deut 30:1-6. Apart from a new creation, the intractable condition of the natural heart virtually dooms the nation to the perpetual curse of judgment and exile. Therefore, Deut 30:6 anticipates the coming in of a New Covenant, which is God’s pre-determined purpose to create a new heart that will enable the Jews to inherit the Land forever. “And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that you may live” (Deut 30:5-6). […]

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Acts 2:17 and Israel in the End Time

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Until then, the gospel reveals that power and salvation of that “still coming” DAY has come in unexpected advance of THAT DAY through the revelation of the secret hidden in other ages (Ro 16:25-26; Eph 6:19; 1Pet 1:11). But according to Paul, this present fulfillment of the covenant through the revelation of the mystery of the gospel and gift of the Spirit cannot stop short of the grafting of the natural branches back into their own place. Paul does not present their return as a generous divine initiative tacked on at the end of the age for good measure. No, it is a covenant necessity demanded by the specific language of the covenant, (Ro 11:26-29), which would only be established with the larger nation at the post-tribulational day of the Lord. That is the eschatology of the OT, which the revelation of the mystery modifies, but does NOT erase. The day of the Lord will bring all that the literal reading of scripture said it will bring.

So I see Peter as saying “this is that,” but this is NOT “all” of that. It is indeed the Spirit promised to Israel in association with the well known day of the Lord. The promise of that day has arrived. It is here. But the day itself, and the full balance that remains to be fulfilled at that time remains for a post-tribulational future. Nothing about that has changed. The powers of the age to come have indeed broken decisively into this present evil prior to and apart from the kind of outward transformation expected in association with the day of the Lord. This, however, does nothing to change all that Scripture promises will come to the broken and penitent remnant that will look upon Him whom they pierced (Zech 12:10), when “that generation” will say with one voice, “blessed is He that cometh in the name of the Lord” (Mt 23:39). Hallelujah!

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A Question About “the Woman”

Dear Reggie, Keep up the good work. Your last on Daniel is very helpful. If I understand your view of the unfolding of endtime events, a powerful, charismatic leader will arise who will temporarily “solve” the Middle East problem. He will settle the Palestinian dispute by ceding to Israel the […]

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Daniel as Key to the Church’s Finest Hour

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It is important to see what was at stake in Daniel’s burden. An awesome divine sovereignty was at work in a revelation that would establish the framework of all the future of redemptive history, comprehending the mystery of Christ’s twofold coming to Israel, and reaching at length to Michael’s final eviction of Satan (Dan 12:1 with 2Thes 2:7; Rev 12:7, 10). This great transition reveals the mystery of iniquity in the final man of sin and finishes the mystery of God (2Thes 2:3, 7-8; Rev 10:7). That’s how pivotal Daniel’s revelation is in the larger scheme of things. Therefore, if something of such scale and importance did not come to Daniel without a fight, the church should expect that its fulfillment will not be without a similar earnestness.

Though “heard from the first”, the answer to Daniel’s prayer ‘could not’ reach him apart from an angelic war that required the deepest engagement of spirit on Daniel’s part. It shall be so again, as the godly remnant (the ‘maskilim’; Dan 11:33; 12:3, 10), in absolute certainty of the time, are brought to a Daniel-like urgency of intercessory travail. It is important to recognize that the travail of the heavenly woman depicted in Rev 12, does not end with the
birth and ascension of the Messiah. On the contrary, ‘Zion’s travail’ is not complete short of the full reach of the covenant promise in the post-tribulational salvation of ‘all Israel’ (Isa 13:8-9; 26:16-18; 66:8; Jer 30:6-7; Dan 12:1; Mic 5:3). […]

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The Jew in the Midst

Hello Reggie, hope and pray that all of you are fine while preparing for your Event! Reggie, I was reading your article ” Recommended reading ……, well done. But I want to ask you one important question, is it NOT Time now to explain to the readers about the destruction […]

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A Short Summary of Romans 9, 10, 11

Dear Reggie, Would you agree with this short, non-detailed summary of Romans 9, 10 and 11? Feel free to modify or add to it as you see fit. Summary of Romans 9, 10 and 11: The apostle Paul is not sorrowful because the Word of God is being nullified by […]

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The Order of the Return (Part 1)

that ill-prepares the people of God for what is ahead for both Israel and the church. Preterism puts the tribulation in the past. Amillennialism conceives of a “little season” of Satan’s release at the end of this age, with little specificity, and certainly no definite relationship to Israel. Historicism, with its often failed ‘year day’ theory, spreads the tribulation out over history, with an intensive resurgence at the end, while Pre-tribulationism exempts the church from any presence or role in the tribulation, so that “Jacob’s trouble” is only “Jacob’s problem”, since the church is in heaven at the wedding feast while Israel suffers the Antichrist. Hence, ours is a comparatively rare perspective that sees both Israel and the church together in a literal tribulation of 3 ½ years of unequaled affliction, as the church is engaged in prophetic witness and intercessory travail for the final redemption of the covenant nation, amid a common experience of world wide flight and persecution.

When aware of a future great tribulation, the primary concern has been the purification of the church through persecution. This is true, and we believe the church will be greatly transformed, but the primary purpose of “the tribulation, the great one” is to accomplish the historic fulfillment of what the prophets call, the ‘everlasting covenant’ (Isa 59:21; Jer 32:40; Ro 11:27), which necessarily requires the full coming in of “all Israel”, whom Paul identifies as the “natural branches” of present enmity (Ro 11:21, 24, 28). In conjunction with Christ’s return, the restoration of Israel finishes the mystery of God (Rev 10:7) and begins the millennial reign of Christ. […]

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How Soon Jacob’s Trouble? (Followup)

[…] Writing after the exile, Zechariah mentions nothing of another dispersion, but he certainly contemplates a Jewish presence in the Land when describing the distress that precedes the day of the Lord. So unless the prophecies are to be spiritualized, something had to give. Somehow, the Jews had to be a nation again in the Land (Dan 12:1). That’s where we are today. We have come full circle. The early church lived and labored under the shadow of an imminent destruction of Jerusalem. We’re there again. The only difference is the church for the large part is sound asleep (Mt 25:5).

Of course, the expectation of the early church concerning Jerusalem was fulfilled, as also foretold by Jesus. However, with the destruction of Jerusalem, there came the crisis of what scholars call, “the delay of the Parousia” (coming). Although Jerusalem was destroyed, Jesus did not return to destroy the Antichrist “immediately after the tribulation of those days” (Mt 24:29; 2Thes 2:8), as expected. Furthermore, Daniel’s people were not delivered and the dead did not rise (Jer 30:7; Dan 12:1-2, 13; Ro 11:26). […]

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Recommended Reading: Israel Is to Be Restored (Ch. 15 of “Jesus is Coming”)

[… Perhaps, you say: “I don’t believe the Israelites are to be restored to Canaan, and Jerusalem rebuilt.”

Dear reader! have you read the declarations of God’s word about it? Surely nothing is more plainly stated in the Scriptures. We would that we had space to quote the passages, but we can only give you a portion of the references. We beg of you to read them thoughtfully. Divest yourself of prejudice and preconceived notions, and let the Holy Spirit show you, from His word, the glorious future of God’s chosen people, “who are beloved” (Rom. 11 :28), and dear unto Him as “the apple of His eye.” Zech. 2:8. […]

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Mystery of Israel
Reflections on the Mystery of Israel and the Church... by Reggie Kelly

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