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Jewish Wrestlings with the Tragedy of Exile

https://www.jewishhistory.org/a-mystical-view-of-exile/  (from jewishhistory.org)

Notice these extracts from the above article:

“What sin of the Jewish people was so great that it required such a long, bloody and painful exile – with seemingly no end? The Jews may have sinned, but if we compare the Jews’ behavior to many other nations and religious groups in history, it is difficult to place them at the bottom of the ladder. We are not found to be that wanting morally or spiritually. The punishment seems disproportionate to the sin.”

“What purpose does this exile accomplish?”

“The exile was transformed from being viewed as a punishment for the sins of the Jewish people into a vehicle for redemption”

In this last sentence and what follows, we see the problem of the exile being collapsed into an aspect of a common Jewish answer to the so called, “problem of evil”:

“only through darkness could light shine.”

This softens the blow of the traditional view of exile as punishment for sin. It doesn’t deny sin, but it makes sin, and evil in general, to be the means by which the nobility of innate human goodness can be extracted towards some eschatological ’re-assembling’ of human goodness, ultimately purged and freed of the excretion of evil through good deeds.

How much more optimistic of a properly “educated” human nature could any world and life view be than this?!

Kabalistic Judaism is an enormous leap of faith in man as the ultimate cooperator to ‘help God’ get us back to the Garden, as a joint endeavor to be achieved at the end, but what end and when? What will make the end so different than the history of the seemingly unending cycle?

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The Approaching Time of Jacob’s Trouble

(Written in February 2008)

It is generally well known that earliest Jewish and Christian eschatology (study of the future) shared in common the view that God’s final defeat of the demonic powers of this age would come only after a brief period of unequaled great tribulation. In Judaism this period is typically called ‘the birth pangs of Messiah’. The tribulation was expected to end with the apocalyptic ‘day of the Lord’, which would realize the end of exile with the deliverance of besieged Israel, and the enthronement of Messiah. The Christian gospel is understood as ‘the revelation of the mystery’ contained in the prophetic writings that Messiah would come twice (Ro 16:25-26; 1Pet 1:10-12), a first time to suffer making atonement, and a second to restore all things (Acts 3:18-21). The redemption would be accomplished in two stages rather than one as in Judaism. In both views, the final redemption comes at a time of unparalleled distress and desolation called ‘the time of Jacob’s trouble’. The common view was that the events that distinguish and define Jacob’s trouble would culminate in the final deliverance of Israel at the climactic ‘day of the Lord’.

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The Olivet Key to Daniel’s Prophecy of the End

It should be well known from the prophetic portions of both testaments, that the age concludes over an international crisis concerning the Land, and Jerusalem in particular. Shepherds and leaders, and witnesses in general are going to need an answer for why this should be so.

As never before, the whole flow of history is moving exactly in the direction that the plain person’s plain reading of prophecy would have led them to expect. God Himself has made the issue of Israel and the so-called, “Jewish question” a watershed of international division.

Just imagine trying to explain the irrevocable election of Israel, based on grace alone, to a generation that is being fast pre-conditioned, almost overnight, to despise the very suggestion of such an unthinkable notion. Talk about a calculated offense!

So yes, how we see the times we’re in does indeed come down to a question of one’s hermeneutics, but also to a question of the heart.

The pragmatic pastor will want to ask, how is this relevant to the gospel? If a pure gospel is well established in the heart, isn’t that enough? Shouldn’t such details of prophetic speculation be left to the mystery that God intended, nice to know but not critical, since the sheep will surely make it through, come what may?

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The Glory of the Story Podcast [Audio]

Glory of the StorySam Parsons and Reggie Kelly have been working on a Podcast called “The Glory of the Story”.

The beauty of God’s work throughout history to glorify Christ
Glory of the Story explores the beauty that God has invested in the outworking of his story throughout history. We talk about the end times, eschatology, Israel, election, grace and most importantly God’s glory.

Check it out HERE.

The Everlasting Covenant in John 6

John 6:36-37

“But I said unto you, That ye also have seen me, and believe not. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”

John 6:39-40

“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose none, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”

John 6:44-45

“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”

John 6:64-65

“But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.”

In all of the above texts, the necessity of faith is understood, but the existence of saving faith is credited to the Father’s prior initiative to give only some to the Son. The text would have us to observe that this is a limited number, since none to whom it is given fail to come, but none can come unless enabled by the drawing power of Father.

Pinpointing the Day of the Lord

This paper was referred to on the 3rd Session of The March of the Prophets Convocation.

Luke 21:34-35

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth.

Matthew 24:38-39

For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And KNEW NOT until the flood came, and took them all away; so shall also the coming of the Son of man be.

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2024 Online Convocation – The March of the Prophets

March 2024 Conference – ‘The March of the Prophets’, March 13th through March 17th… Guest Speakers included: ‘Reggie Kelly’, ‘Travis Bennett’, ‘Tom Quinlan & GFW’, ‘Fred London’, ‘Rob Weiss’, ‘David Hirsch’ and more…

ALL times are Eastern Standard Time

1. Travis Bennett – The Purpose of the Church – Lam 1:12
[ Recorded Video ]

2. Fred London – “Speak to Us Pleasant Words”
[ Recorded Video ][Fred’s Notes]

3. Reggie Kelly – The Olivet Key to the Daniel’s Prophecy of the End
[ Recorded Video ] Portions of THIS paper were read.
[ CHART ]

4. Rob Weiss – The Outcomes of the Day of the Lord
[ Recorded Video ] [Rob’s Notes]

5. God’s Foretold Work // Main Speaker: Reggie Kelly / Q&A – Critical Connections
[ Recorded Video ]

6. David Hirsch  – Let No One Deceive You
[ Recorded Video ]

7. Looking Back and Looking Forward
[ Recorded Video ]

Peace and Safety

What do we do with the fact that Daniel 11 seems to clearly predict a lot of conflict and even war sparked by the AC. And yet we know it is a time of false peace and prosperity. It seems much conflict is going on, so seems a bit out of sync with other passages.

Very good question. Here’s my ‘over answer’. ?

I think a few observations of context will help to reconcile the apparent inconsistency. The simplest answer would be that while Israel is at peace with her neighbors during the first half of the week, they are not all at peace with one another. 

That seems to be exactly the case if we understand that the Antichrist makes three consecutive southward advances “AFTER the league / alliance made with him” (Dan 11:23). This would be during the first 3 1/2 years of false peace that many scriptures show to be an ill-fated presumption on Israel’s part that is doomed to give way to disaster (compare Isa 28:2-18; Dan 8:25; 11:23-24; Eze 38:8, 11, 14; 39:26; 1Thes 5:3). 

If taken as future (as I know you agree that many of the details of Dan 11:21-35 were not fulfilled in the past but demand a future fulfillment), then it follows that the AC’s war against the king of the south comes some short while “after” Israel has entered into a “league” with the AC (Dan 11:23).

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Glory of the Story Podcast

Sam Parsons and Reggie Kelly have been working on a Podcast called “The Glory of the Story”.


“The beauty of God’s work throughout history to glorify Christ
“Glory of the Story explores the beauty that God has invested in the outworking of his story throughout history. We talk about the end times, eschatology, Israel, election, grace and most importantly God’s glory.”

Check it out HERE.

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